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首頁(yè)> 外文學(xué)位 >Toward a theory of dynamic asymmetry and redeemed power: A case study of reflexive agents in German Pentecostal churches.
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Toward a theory of dynamic asymmetry and redeemed power: A case study of reflexive agents in German Pentecostal churches.

機(jī)譯：建立動(dòng)態(tài)不對(duì)稱(chēng)和贖回權(quán)的理論：以德國(guó)五旬節(jié)教會(huì)的反身行為為例。

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摘要

This study explores how social context and theology converge in Christian communities to form patterns of relational power, and therefore ecclesiological structures in German Pentecostal churches.;An application of Mary Douglas' Grid/Group theory as well as Giddens' Theory of Structuration demonstrates the impact that the extensive changes in the German cultural context of the last century, from aristocratic authoritarianism to institutionalized individualism, have had on church structures.;Field research, involving a cultural survey and over 140 structured interviews in four present-day German Pentecostal churches, explored the dual impact of biblical understanding and cultural preferences on church structures and the legitimacy of lay participation in the power actions of determining truth and mission. As a result, it was possible to gauge the effectiveness of structures (patterns of power between members and clergy) to nurture members to become reflexive agents and mature laity in God's mission in the individualized social context.;The findings demonstrated that members preferred culturally legitimate decentralized structures and greater laity participation. A corresponding shared biblical understanding was not present in three of the four churches. Neither did members feel they had legitimate right to participate in two ecclesiologically constitutive areas: the determination of truth and mission.;In order to critique the trend towards egalitarianism in church structural preferences, Miroslav Volf's Trinitarian theology and ecclesiology were examined through Douglas' Grid dimension, demonstrating the influence of sociological bias on Trinitarian theology and ecclesiology. Volf's Free Church ecclesiology then provided a model to critique mono-centric power keeping leadership, and promote participation of all members.;Unlike the Trinity, the church exists in a framework of sociological constructs and relational dyads that are unequal in their distribution of power, due to the brokenness of humanity. An eschatological community is challenged to practice redeemed patterns of power. To that end, a structural theory of dynamic asymmetry and a theology of redeemed power are explored that serve to critique Weberian type of power found in the social theories of Geert Hofstede and Mary Douglas. The counter-rational investment of power and authority make it possible to enfold cultural individuals as redeemed agents into a covenant community.
機(jī)譯：這項(xiàng)研究探索了社會(huì)語(yǔ)境和神學(xué)如何在基督教社區(qū)中融合以形成關(guān)系力量的模式，從而形成了德國(guó)五旬節(jié)教會(huì)的教會(huì)結(jié)構(gòu)。;瑪麗·道格拉斯的網(wǎng)格/群體理論以及吉登斯的結(jié)構(gòu)理論的應(yīng)用證明了這種影響上世紀(jì)德國(guó)文化背景從貴族專(zhuān)制主義到制度化個(gè)人主義的廣泛變化對(duì)教堂的結(jié)構(gòu)產(chǎn)生了影響;實(shí)地研究，包括一項(xiàng)文化調(diào)查和對(duì)四座現(xiàn)今德國(guó)五旬節(jié)教會(huì)的140多次結(jié)構(gòu)化訪談進(jìn)行了探索圣經(jīng)的理解和文化偏愛(ài)對(duì)教會(huì)結(jié)構(gòu)的雙重影響，以及外行參與確定真理和使命的權(quán)力行動(dòng)的合法性。結(jié)果，有可能衡量結(jié)構(gòu)（成員與神職人員之間的權(quán)力模式）在個(gè)體社會(huì)背景下培養(yǎng)成員成為自反者和成熟的懶惰者在上帝使命中的有效性;研究結(jié)果表明成員偏愛(ài)文化合法權(quán)力下放的結(jié)構(gòu)和更大的參與度。四個(gè)教會(huì)中的三個(gè)沒(méi)有相應(yīng)的圣經(jīng)共識(shí)。成員們都沒(méi)有感覺(jué)到他們有參加兩個(gè)教會(huì)學(xué)組成領(lǐng)域的合法權(quán)利：確定真相和使命。；為了批評(píng)教會(huì)結(jié)構(gòu)偏好中的平均主義趨勢(shì)，通過(guò)道格拉斯的網(wǎng)格維度對(duì)米羅斯拉夫·沃爾夫的三位一體神學(xué)和教會(huì)學(xué)進(jìn)行了考察。 ，論證了社會(huì)偏見(jiàn)對(duì)三位一體神學(xué)和教會(huì)論的影響。沃爾夫（Volf）的自由教會(huì)教會(huì)學(xué)隨后提供了一種模式，以批評(píng)單中心權(quán)力保持領(lǐng)導(dǎo)能力，并促進(jìn)所有成員的參與;與三位一體不同，教會(huì)存在于社會(huì)結(jié)構(gòu)和關(guān)系二元結(jié)構(gòu)的框架中，它們?cè)跈?quán)力分配上是不平等的，由于人類(lèi)的殘缺。末世論團(tuán)體面臨著實(shí)踐贖回的權(quán)力模式的挑戰(zhàn)。為此，探索了動(dòng)態(tài)不對(duì)稱(chēng)的結(jié)構(gòu)理論和可贖回的權(quán)力神學(xué)，這些理論用于批判蓋特·霍夫斯泰德和瑪麗·道格拉斯的社會(huì)理論中發(fā)現(xiàn)的韋伯式權(quán)力。權(quán)力和權(quán)威的反理性投資使得將文化個(gè)體作為救贖的代理人納入盟約社??區(qū)成為可能。

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  • 作者

    Koeshall, Anita.;

  • 作者單位

    Fuller Theological Seminary, School of Intercultural Studies.;

  • 授予單位 Fuller Theological Seminary, School of Intercultural Studies.;
  • 學(xué)科 Anthropology Cultural.;Theology.;Sociology Organizational.
  • 學(xué)位 Ph.D.
  • 年度 2008
  • 頁(yè)碼 340 p.
  • 總頁(yè)數(shù) 340
  • 原文格式 PDF
  • 正文語(yǔ)種 eng
  • 中圖分類(lèi)
  • 關(guān)鍵詞

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