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Sexual Occidentation: The Politics of Conversion, Christian-love and Boy-love in 'Attr

機(jī)譯：性行為：《 Attr》中的Conversion依，基督教之愛(ài)和男孩之愛(ài)的政治

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This article explores tales and tropes of conversion, especially conversion engendered by romantic attraction for the religious other, in the poetry of Farīd al-Dīn ''Attr. The plot dynamics of class, gender and confessional adherence are complex, and hold important clues to the poet''s theology. One particularly rich example of the encoding of religious and social boundaries can be found in a body of ghazals written about the beautiful Christian boy (tars-bachcha). The history of this homoerotic sub-genre is traced, and ''Attr''s treatment of the theme is explored in juxtaposition not only to earlier authors, but to other motifs of the religious other and of religious conversion, appearing in his own oeuvre, including the narrative of Shaykh San''n with its representation of the Christian girl beloved. The terminology of Christianity and the markers by which ''Attr construes Christian-ness are discussed, and these symbolically amorous encounters with Christianity are analyzed as part of a larger discourse of emasculation which ''Attr constructs around conversion, religious affiliation, and insufficient commitment to spiritual growth. Analysis of the dynamic interplay of markers of gender and class in the tales and topoi dealing with religious conversion or cross-confessional interaction will ultimately afford a perspective into ''Attr''s conception of the specific religious traditions juxtaposed to Islam, as well as his beliefs about inter-religious relations.
機(jī)譯：本文探討法里德·丁·阿特爾（Farīdal-Dīn''Attr）詩(shī)歌中conversion依的故事和轉(zhuǎn)換主題，尤其是浪漫主義對(duì)宗教者的吸引力所帶來(lái)的conversion依。階級(jí)，性別和悔依從的情節(jié)動(dòng)態(tài)是復(fù)雜的，并為詩(shī)人的神學(xué)提供了重要線索。關(guān)于宗教和社會(huì)邊界編碼的一個(gè)特別豐富的例子可以在關(guān)于美麗的基督教男孩（tars-bachcha）的一系列惡作劇中找到。追溯了這種同色異類的歷史，并以并列的方式探討了“ Attr”對(duì)主題的處理方式，不僅是對(duì)早期作者的探討，而且還探討了他自己的作品中出現(xiàn)的其他宗教和宗教信仰的主題。 ，包括謝赫·桑恩（Shaykh San'n）的敘述，以及對(duì)心愛(ài)的基督教女孩的代表。基督教的術(shù)語(yǔ)以及討論“ Attr詮釋基督教身份的標(biāo)記”，并分析了這些象征性的多義性與基督教的相遇，這是更廣泛的割討論的一部分，“ Attr圍繞著conversion依，宗教信仰和承諾不足而建構(gòu)精神成長(zhǎng)。通過(guò)分析故事中的性別和階級(jí)標(biāo)志之間的動(dòng)態(tài)相互作用以及涉及宗教信仰轉(zhuǎn)變或跨宗教交往的拓?fù)?，最終將為“ Attr”對(duì)與伊斯蘭并列的特定宗教傳統(tǒng)的觀念以及他對(duì)宗教間關(guān)系的信仰。

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  • 來(lái)源
    《Iranian Studies》 |2009年第5期|693-723|共31頁(yè)
  • 作者

    Franklin Lewis;

  • 作者單位

    Department of Near Eastern Languages and Civilizations, University of Chicago, USA;

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